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Please help support the mission of New Advent and get the full contents of this website as an instant download. Benedict is used in a sense differing somewhat from that in which it is applied to other religious orders.Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only .99... In its ordinary meaning the term implies one complete religious family, made up of a number of monasteries, all of which are subject to a common superior or "general" who usually resides either in Rome or in the mother-house of the order, if there be one.Nowhere did the order link itself so intimately with people and institutions, secular as well as religious, as in England.Through the influence of saintly men, Wilfrid, Benedict Biscop, and Dunstan, the Benedictine Rule spread with extraordinary rapidity, and in the North, when once the Easter controversy had been settled and the Roman supremacy acknowledged (Synod of Whitby, 664), it was adopted in most of the monasteries that had been founded by the Celtic missionaries from Iona.These fourteen are the only monasteries of which there is any reliable evidence of having been founded during St. Very little more can be said in favour of the supposed introduction of the Benedictine Rule into Gaul by St.

Other foundations quickly followed as the Benedictine missionaries carried the light of the Gospel with them throughout the length and breadth of the land. Benedict seemed to have taken possession of the country as his own, and the history of his order in England is the history of the English Church.

Hence it cannot be denied that the monks often failed to live up to the monastic ideal and sometimes even fell short of the Christian and moral standards.

There were failures and scandals in Benedictine history, just as there were declensions from the right path outside the cloister, for monks are, after all, but men.

According to the holy legislator's provisions each monastery constituted an independent family, self-contained, autonomous, managing its own affairs, and subject to no external authority except that of the local diocesan bishop, whose powers of control were, however, limited to certain specific occasions.

The earliest departures from this system occurred when several of the greater abbeys began sending out offshoots, under the form of daughter-houses retaining some sort of dependence upon the mother abbey from which they sprang.

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